Leather Spirit: Kundalini & Genitalia
by Jack Rinella
I don't know when I first experienced the rise of energy from the
"seat of my pants" to the crown of my being. I would guess that it was
early on, since I remember my childhood as being filled with
experiences of spirit in my flesh.
In my early twenties, searching for meaning and a renewed vigor to my
faith, I had an amazing experience that forever changed my world-view.
In traditional, Pentecostal terms, I was "baptized in the Holy Spirit."
As I sat in the middle of a circle of tongue speaking fundamentalists,
a minister placed his hands on my head and prayed for the Holy Ghost to
descend upon me. I had of course been seeking such an event for weeks
and it was at that moment (as I later related to my mother) that "a
flood of electricity rushed up from the chair I was sitting on and rose
through my torso. I felt all the power of Niagara Falls flood through
me. If I had touched a dead person at that moment they would have risen
back to life, so powerful was the energy I experienced."
To this day (over 25 years later), I can still recall the vividness and
exhilaration of those fleeting and eternal moments. That experience, so
couched in evangelical Christian terms, is the same called "Kundalini"
in the ancient Vedic Scriptures and practiced by many adherents to
Eastern spiritual practices.
The paths I have traveled since then have been a following of that
fire, an awakening of the power released on that glorious Saturday
morning. I've come a long way since then, discovering the power of a
mantra, removing from within blocks and prejudices of all sorts, and
generally learning to acknowledge and celebrate myself as a gay
man.
Many affirm the unity of sex and spirit, and the majority prove it by
their denial. The amount of time that religions spend denying and
condemning sexual practices is sure proof that these two most powerful
dimensions of life are inexorably one. That premise, and its
revelation, is the real gift of gayness to the world. Our pride in our
sexuality offers freedom, growth, and renewal to a world trapped in
self-hatred and loathing for its own flesh. We are matter and our
matter matters!
How then can we realize in ourselves the great gift of spiritual sex?
How can we lead by example, affirming the beauty of our vaginas and
cocks, the power of our genitals, the glory of god that we manifest in
our touching, our kissing, our fucking, and our orgasms? The answers
lay in five principles that open us to both the experience of ecstasy
and the integration of that ecstasy into the lives we daily live.
Principle One: Eclecticism
My own past reflects the truth that truth is many-splendored,
many-sided, and universal. As such, seemingly contradictory "truths"
are in fact one in being, one with what is. My "eureka" moments have
occurred on many apparently different paths, from many divergent
sources. It is the light within me that determines what is true in my
life.
And with the revelation that there are many revelations, comes
the openness to pick and choose, to explore the paths that appear. This
daring is hard to do. We would much rather bask in easy righteousness,
live in complacency, allow our fear of change to maintain an uneasy
peace.
Such self-deception only brings stagnation. The path is filled
with lights from many sources. An encounter along the way and a
willingness to incorporate all things in the search for truth, for
revelation, for wholeness brings more light.
Principle Two: Acceptance of the Physical
I hasten to add that the next aspect, so often forgotten or
— worse yet — purposefully omitted, is that we are
physical beings and the matter that we are is the same as the soul that
we are.
A successful (read true to ourselves) search will recognize and
celebrate the wonder of creation and the divinity of our humanity. My
past has created a present that acknowledges the value of my flesh as
equal to the value of my "non-flesh". Yes our search will be spiritual,
intellectual, emotional, but for the sake of god who dwells within, our
temple needs to be attended to. Indeed it is the temple itself that
will brings us our truest revelations.
The physical needs to be affirmed in love, in care, in touch, in
sensation, in nourishment, in being listened to. When we do so, it will
lead itself (and us) to our fulfillment.
Principle Three: Integration
Now that I have emphasized the importance of the physical, I must
affirm that our search needs to be holistic, recognizing each aspect of
our selves as a part, a sine qua non part, of the whole. We need to
satisfy our minds, feel and acknowledge our emotions, honor our
intuition, revere our relationships.
Though we may not be able to do everything at once, the
maintaining of balance will go a long way in providing true revelation,
increasing our light, and satisfying our longing for the eternal.
Principle Four: Radicalness
As if you can't tell by now, the successful approach will dive to
the root. This may indeed be both the most difficult and the most
liberating part of the process. So often I meet people who say they
want to find the satisfaction that life is but are unwilling to forsake
the very beliefs, feelings, and practices that deny them their personal
utopia.
Radical-ness calls for scorching self-honesty. We need to
recognize who we are and where we have been, embracing in a loving but
often painfully honest way, the means that will exorcise the demons
that block us from the light within. And this process may not be easy.
Our fears are strong, our prejudices deep. We really prefer the
security of the status quo to the satisfaction of what may be, even
when the "comfort" of the now is pure hell.
The root feeds the whole of our being and it is here that true
revelation must make its transformation. Unless we are willing to face
our roots, exposing them to light, the denials to which we cling will
deny us life itself.
Principle Five: Guided
But we are not alone. We are one with the whole of the universe.
The god within that we wish to know is the God of the universe as well.
And so while I affirm the pre-eminence of our selves to teach
ourselves: "To thy own self be true." I heartily endorse the acceptance
of a guide for the transformation. Whether that be an angel, a guru, a
friend, a vision, a lover, or a "professional" is up to your inner
knowing.
My rugged individualism is quick to caution against dependencies
that replace an inner teacher with an outer tyrant. On the other hand
(maintaining balance and being eclectic), others have much to bring to
us.
Learn from them the practices of meditation, energy balancing and
transfer, deep relaxation. Share with them your fears and discoveries,
allowing them to comment and reflect with you. Let them view your
revelations from their perspective, thereby giving you other sides and
broader revelations.
Allow them, in processes such as co-counseling, group
interaction, therapeutic touch, or simply lending a friendly ear, to be
your mirror, your sounding board, and your echo.
In Conclusion
As I sit here typing these ideas, I realize how far along the
path of life I have come and am amazed at how little distance that
really is. Yes, there are contradicting voices in the world, and in
myself as well. Yes, I know the fire can burn and some warn of its
danger. I know also that it can please, and others warn about that
too!
I have not taken the opportunity here to lay out the steps that I
would give to a student who chose me as outer guide. I can not describe
those steps, I can only share my own history. I can only point you to
the truth of your own fire, the reality of your own power, the
releasing and loving of your own divinity.
You'll find no encouragement from me to go to a Pentecostal
prayer meeting or to learn Sanskrit so you can read the Vedic wisdom.
Yes, I may lay my hands on you in prayer or kiss your genitals in
worship. The best I can really do is acknowledge you as a fellow
traveler, as a guide for me, as the revelation of my own divinity
looking across at me from the other that I am.
How can you rouse the power of Kundalini? How can you find peace?
Sister, Brother, as yet, I don't know. I can only state, as forcefully
as Love can, that you can do it, and indeed the joy, the truth, is that
you will.
About the Author
Jack Rinella, author of The Master's Manual and Headmaster
of the Master & slave Training Institute, is a free-lance writer
for several regional and national publications, including Gay
Chicago Magazine, Drummer, and The Leather
Journal.
He's the author of The Compleat Slave, to be published by
Daedalus next Winter, and has started on a history of gay liberation in
Chicago.
He lives on the North side of Chicago where he passes the time
writing, cruising, and falling in love whenever he can.

